GENERATIONAL REVELATIONS (Part 2 of 4)

4. A Lesson from Church History

Church history appears to support the point about certain encounters being unique to certain eras.  A survey of that general history shows significant highlights in each age.  For example,

  • the Holy Ghost and missionary prominence of the early 1st century, with Peter and Paul championing it;
  • the Apostolic Age of the early 2nd century with emphasis on the Holy Spirit’s empowerment and apostolic authority;
  • the Reformation Movement of the 16th and 17th centuries, emphasizing justification by faith – casting passages like Galatians 3:11 in such fresh light as never seen until then, with leading figures such as Martin Luther;
  • the Evangelical Revivals of the 18th and 19th centuries, with such names as George Whitefield and John Wesley;
  • the Missions Movement of the 19th and 20th centuries, with frontline characters like David Livingstone and Hudson Taylor;
  • the Pentecostal/Charismatic Movements of the early 20th century, for example, the Azuza Street revival, with preachers like William Seymour;
  • the contemporary Church with its faith and prosperity fad as never before, and all that cries for revival again.

To each age, a verse seemed to open up in a way that it never had, as if a first or second or third seal had been taken off of it.  To each opening of such ‘seals,’ the Church and that age cried in wonderous amazement, “Come and see!” (Revelation 6:1-7): Pentecost, missions, justification by faith, baptism by immersion, New Pentecost, the faith movement, etc.

Every dispensation, its revelation.  For instance, what did the fathers know (or thought that they knew) about Nebuchadnezzar/Daniel’s image, the antichrist, the mark of the beast, the false prophet, etc.? 

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A SPIRIT CALLED ‘THE DESTROYER’

There is a spirit sometimes called “The Destroyer,” that enters homes at night, when everyone is supposed to be peacefully sleep.  It enters to bring sudden deaths, and so cause great pains to homes in peaceful sleep.  Often, that spirit does not kill just one or two but slays in great numbers.

When obstinate Pharaoh would not let Israel get out of his captivity despite God’s repeated appeals, God had to “pass through” his land to unleash that spirit.  Meanwhile, God assured His people that He was not going to let the destroyer to come into your houses to smite you” (Exodus 12:23).  So, what smote the Egyptians in their numbers that night was The Destroyer, which usually operates in houses, enters to smite, enters houses that are in apparent peace, enters at unexpected times, and smites in numbers to cause national calamity.  Usually, the actions of that spirit are never unnoticed.

In one battle between Israel and Sennacherib the king of Assyria, God deployed that spirit, and 105,000 Assyrian soldiers died overnight.  That king, like Pharaoh, was forced to give up promptly and retreat (2 Kings 19:35-36).

The Destroyer is one of many spirits in God’s arsenals.  It is a spirit usually released upon stubborn nations, especially because of their stubborn ruler.  David identified that spirit of death as “the terror by night” (reads like ‘terrorists’ at night) and “the pestilence that walketh in darkness” (Psalm 91:5-6).  He had had his unforgettable brush with that spirit when he had conducted an ill-advised national census and 70,000 were suddenly killed (2 Samuel 24:15-16).  In all cases, the wicked kings lived to mourn their fate, at least for a while.  It was their innocent citizens that died suddenly.

When a ruler begins to boast against God, is proud, and would not hear good counsel, his people are in danger of this mass slayer … but may the Passover Blood distinguish between Goshen and Egypt when those nights come. Amen.

From The Preacher’s diary.
September 12, 2019.

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