A POWER OF A PRESENCE 

And Laban said unto him, I pray thee, If I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake. 

Genesis 30:27.

  1. Collateral Cruises and Crises 

Sometimes we are blessed for another’s sake, or cursed for another’s sake.  Everyone carries a presence; a right or wrong presence, which often follows them to wherever they are allowed.  The Presence that followed Jacob blessed his boss; the Presence that followed Abraham cursed the palace of the kings who forcefully took advantage of his weakness (Genesis 12:17; 20:1-3).  Laban “learned by experience,” by observation, that while Jacob ‘tarried’ with him, he was collaterally benefitted by the Presence that followed that guest.

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GOD BLESSES WHAT HE CREATES

“And God created great whales … And God blessed them … So God created man … And God bless them” (Genesis 1:21-22, 27-28).  God is committed to blessing what He creates.  Even when man fell, God did not curse man. He merely cursed the ground on which man worked (Genesis 3:17).  He did not use the word “curse” in addressing the woman or the man in that disaster.

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 KINDS OF MEALS (Part 3 of 3) 

iv)  Religious Meals 

Religious meals are foods and drinks served or received primarily for their ritual potency, even where the meals might have had a social setting.  They could be meals like every other meal: rice or bread or meat and drinks, but in this case defined by their specific context and their primary purpose.  A case in point would be the kind of meals against which God warns in our opening text: food dedicated to idols.  In this category would also come certain meals served as part of, or served to mark, an idolatrous festival or rite.

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KINDS OF MEALS (Part 1 of 3)

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 

Revelation 2:20

  1. Why We Eat 

All food does not serve a nutritional purpose, even though it might have nutritional value.  Everything we eat or drink is not because we were hungry or thirsty.  Sometimes it is merely for the fun of the food, or because it is part of a social event, or because there are medicinal properties we wish to derive from the food, or because the eating is part of a religious ritual.  The spirit realm is one of frequent meals and communions, and that realm recognizes and distinguishes meals and meal types.  

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THE MISSING MAN

Jesus met a needy sick man at a healing pool.  He had been there for thirty-eight fruitless years.  His complaint: “I have no man” (John 5:7).  Jesus met an eager single pretty woman at a frequent well.  She had had unfortunate five failed marriages and was in the sixth tentative relationship.  Her frank notice to the Master: “I have no husband” (John 4:17).  She probably hoped He might have been her Man Number Seven.  Everyone discovered their lack when they met Him.  His brightness illumined their darkness; His sweet presence amplified the painful echoes of their crushing void.  

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ANOINTED HARD LABOUR

 1. How God Blessed Jacob 

God earnestly promised that He would bless Jacob, but that blessing was not going to come without effort on the part of the promised man (Genesis 28:13-15).  In subsequent years, truly, Jacob got very blessed, and he admitted that the Lord had “dealt graciously” with him (Genesis 33:12), but the gracious blessing came through very hard work, as we may tell from the blessed man’s grieved complaints to his wives and to his boss.  God blessed Jacob, but not while he folded his hands and vigorously ‘claimed the promises.’

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THE DOCTRINE OF THE SPITTLE AND THE CLAY (Part 2 of 2)

  1.  The Parable of the Blind

A professor is often revered as a great scholar, but in truth, a professor is only a celebrated novice.  One is made or called a professor because they have learned so much about a very little matter; because they know more than many others in a very small area.  They remain generally ignorant about larger truths of life.  The professor of ants might know the names of a thousand species of those crawling creatures that have nothing to do with my next breakfast, yet know nothing about camels and clouds.  A professor of American History might be able name all the Pilgrim Fathers and how each died, yet know nothing of the great history of an African village, much less how to fix his faulty phone.  For many of his repairs, he is at the mercy of the roadside mechanic with not half as much learning.  The professor of pediatrics will desperately need the orthopedic surgeon when he breaks a bone, and the unschooled taxi driver to tell him where to find the critical cobbler.  Mighty as Elijah was, he had no answer to Jericho’s lingering problem of common knowledge.  It his servant to fix it, with very little apparent effort (2 Kings 2:19-22).

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THE DOCTRINE OF THE SPITTLE AND THE CLAY (Part 1 of 2) 

https://media.freebibleimages.org/stories/FB_RG_Blind_Man/overview-images/002-rg-blind-man.jpg?1613597939

1.       Every Light is not the Sun 

Being an ‘eye witness’ is not always sufficient claim to truth, all the truth.  Doctrines made out of personal encounters, no matter how spectacular the encounter, do not always constitute universal truth.  A lamp to “my feet” is not the sun in the sky; the “light to MY path” is not the clock of the world (Psalm 119:105). 

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VACANT THRONES (Part 4 of 4)

6. Case Five: An Angel’s Message to a Praying Girl

About three years ago, a little nine-year old girl who sometimes came with her mother to our Monday prayer meetings for the country, had a rare experience. There had been an election the outcome of which had made many very sad. That night, after the announcement of the electoral results, she and her sisters went to bed weeping that her ‘friend’ – Jonathan – had been dishonestly denied the outcome of the presidential elections. Her mother had also contracted their tears and everyone had cried. That night, she had a rare dream, as she sometimes does. For example, about a year ago, I shared her unique dream about the strange death – and why – of a bloody gubernatorial candidate in a Middle Belt state of Nigeria whose name she had not previously known. She had woken up announcing, to the disquiet of her mother, “The governor of X State is dead! The governor of X State is dead.”

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