Beyond Holiness (Part 6 of 6)

  1. My Story 

Have you ever been severely blamed for what you never did?  Put on your seat belt. I have had my share of bad names, very bad names at that, and they came from such unctuous lips that you were bound to believe.  I was called an adulterer, a wicked man, an idol worshipper, a pornographer, a violent person, and everything that should make you pluck a holy microphone from my filthy hands.  Some actually did, lest I should stain them with my unholy names.  The names went far and wide, sometimes ahead of me on an international or local trip.

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Beyond Holiness (Part 4 of 6) 

  1. Besetting Excuses 

We bother often about being holy but do not give as much attention to being blameless,  to say nothing of being righteous.  The Chosen of the Lord cannot carry the name of Wickedness.  In Hebrews 12:1, Paul makes a distinction between “the sin” which everybody knows is S-I-N; sin which “doth so easily beset,” and the “weight” which is no sin but slows down the runner on the heavenly highway.  The weight is no sin per se.  It could pass as that ‘little’ weakness of character for which we often find excuses.  To bother only about The Sin but ignore The Weight is risky on the way.

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Beyond Holiness (Part 3 of 6) 

  1. Righteousness and Wickedness 

Holiness has a cousin called Righteousness which, on the horizontal axis, describes a just relationship between humans; that is, how rightly and kindly we treat one another, rather than how purely we relate to God vertically – without idolatry, honouring His name, honouring His Day.  The opposite of righteousness, as commonly seen in scriptures, is wickedness, describing cruelness in relating with other humans. 

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Beyond Holiness  (Part 2 of 6) 

  1. Holy and Blameless 

Writing to the Ephesians, Paul noted that we were “chosen … before the foundation of the world” for two purposes: to “be holy and without blame before him in love” (Ephesians 1:4).  According to Paul in that passage, two important qualities should mark the life of the Christian, especially the chosen: holiness and blamelessness.  Holiness is something that every godly person seeks, but not so has everyone also pursued blamelessness.  But what do those words mean?

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TITLES DON’T GIVE BREAKFASTS

Titles don’t give breakfasts always.  Masters there are that are hungrier than servants in name.  The Prodigal Son learned that lesson in a hard way.  Severely punished by his impetuous haste for independence in a Far Country from home, he confessed his shame.  His father’s “many” servants had “bread enough and to spare,” whereas he, master of his own means in a Far Country, cried, “I perish with hunger!” (Luke 15:17).  Titles don’t give breakfast.  He would rather be a fed and happy servant at home than a hungry and haggard heir and master begging pigs for a bite . His senses had returned.

We should measure some boasts not so much by their flamboyant titles as by how much bread they have and to spare.  Mind titles that give no bread, especially titles that take your bread.

From The Preacher’s diary,
January 8, 2019.

THE SINGULAR HAND OF PLURAL ENEMIES 

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear. 

Luke 1:74.

  1. Something Strange 

There’s something strange about this verse; something that I never saw until now. Every proper person has two hands, and when we speak of multiple people, we speak also of multiple hands.  However, this verse speaks of the singular “hand” of plural “enemies.”  If that ‘natural error’ were only in this verse, one might have ignored it, but it occurs also in a previous verse, verse 71: “That we should be saved from our enemies, and from the hand of all that hate us” (Luke 1:74).

“All” means more than one, and that is plural, so is “enemies.”  According to this prophecy, however (for this prayer is called a prophecy in verse 67), “all” the “enemies” have a singular “hand” – one “hand” that holds down all of “us,” many as we are.  That takes me to another concern: can an entire community of goodly priests, according to Zechariah, be under captivity to a single wicked “hand”?

Sometimes, the one “hand” against which we strongly contend could be merely the one visible agency of many invisible “enemies.”  In other words, some of the battles we face transcend the singular “hand” that we see, feel, touch, hear.  To focus on that singular hand could sometimes be a tragic distraction.

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WASTED CONNECTIONS (2) 

21 Give my greetings to each of God’s holy people – all who belong to Christ Jesus. The brothers who are with me send you their greetings. 22 And all the rest of God’s people send you greetings, too, especially those in Caesar’s household.

Philippians 4:21-22, New International Version.

1. The Distance of Love 

You have just read some of the closing lines from St. Paul’s letter to the Philippians, greetings from the many “brothers” who were with him in Rome; among them, “especially those in Caesar’s household.”  Paul wrote that letter from prison in the capital city of the Roman Empire.  At the time of writing that epistle in AD 62, Paul had already spent two years there. 

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WHO TOUCHED ME? 

In junior secondary school, my biology teacher taught me about osmosis, how a region of higher solute concentration pulls water molecules to itself from a proximate region of lower solute concentration through a semipermeable membrane.  For example, how a full tube of pure water, the bottom sealed with a semipermeable film, standing in a half-full bowl of salt water, gradually loses its water to the outer surrounding of higher concentration.  It is nature’s voice, saying that something would usually move from one sphere to the other, depending on the relative energy concentration in each sphere.

During one of Jesus’ many missionary walks down the streets of Capernaum in ancient Galilee, with an excited multitude thronging behind Him, a woman made up her mind to attempt a psychic connection with Him by contact just with His clothes – not Himself.  She had had a defiant disease for twelve years, and had resolved to seek a spiritual solution to her physical crisis.  She pushed through the rowdy throng, quickly touched His clothes in a way that none would notice, then as quickly attempted to withdraw.  Unknown to her, her touch had set off an alarm in the realms of the spirit.  Jesus stopped promptly, turned around, and with a quizzical expression on His face, asked, “Who touched my clothes?” (Mark 5:30).  As far as the disciples were concerned, that was a very stupid question to ask in the midst of such a rowdy crowd with everyone jostling everyone else for vantage space.

Her touch was not the only touch that Jesus had had that day.  Some folks from the crowd might even have shoved Him, but her touch was different.  It was purposeful, and it took something from Him: something precious, something spiritual, something felt.  Mark you, what she touched was just His clothes, not Himself, yet the contact was sufficient to connect with His power bank.

Every touch is not a greeting, even if it might seem so.  Some physical touch is spiritual in nature, and like wires conducting electricity from a source to the load, it takes something or transmits something.  Hands are spiritual conductors by which good and bad might be tapped or transmitted (Deuteronomy 34:9; Matthew 19:13-15).  For that, spiritual elders are wont to warn their followers to mind their hands and their heads (1 Timothy 5:22).

There is a psychic science by which energy might be mined or transmitted through hands in contact with bodies or with other materials connected to those bodies (Acts 19:12; 2 Kings 4:29).  If Jesus had not been spiritually sensitive, He would never have known that anything left him through a woman’s apparently casual touch on a rowdy crowded day; he would never have known why His battery was suddenly flat at a crucial next bus stop just after so much glory and energy at a previous charging point.

On one very strategic mission, Jesus advised His disciples to be cautious and “salute NO MAN by the way,” so that, through some fortuitous handshake, they did not drain what they carried before they got where they were headed (Luke 10:4).  The Twentieth Century New Testament says, “do not stop to greet any one on your journey.”  Wasn’t Jesus the highly-anointed Son of the Almighty God?  Weren’t the disciples ‘well-fortified’ by Him?  What was He afraid of?  Or what did He know?  What spiritual science was that?

Prophet Elisha himself once sent his servant Gehazi on a similar mission with a similar instruction to salute no one on his way, while he carried his master’s staff (like the contact garment of Jesus) on a crucial healing mission (2 Kings 4:29-31).  Unfortunately for Gehazi, it didn’t work.  My suspicion is that that greedy servant did not obey his master’s instructions.  He must have stopped somewhere to close a ‘prophetic seed’ deal with a gullible parish client.  That mischievous nature was to play out in the next chapter when his greed pushed him to chase after Naaman the Syrian diplomat, for favour that his master had refused.  Long after Prophet Elisha was dead, his osmotic powers were still active – the life force in his dead bones, on contact, still transmitted life to the dead (2 Kings 13:20-21).

Africans are not unfamiliar with diabolic folks fishing for menstrual pads and human hair at rubbish dumps – for voodoo.  Osmosis is true in spiritual terms also.  Sometimes something is gained or lost through a touch, a direct or indirect touch, sometimes apparently innocuous, in a rowdy crowded space.  May the glory of God insulate you this day from evil hands, but open you to His transforming mighty Touch. Amen.

From The Preacher’s diary
October 20, 2023. 

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