1.  An Amazing Paradox

As if some mischievous, mysterious logistics officer had been planning the trip, Jonah readily found a ship to take him in a different direction from the purpose of God.  To stop him, “the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken” (Jonah 1:4).  Alas, the amazing paradox: the Lord sent Jonah, he disobeyed; the Lord “sent” a wind, it obeyed, promptly; one faithful messenger commissioned against the other straying messenger.

2.  The Messengers of God

The messengers of God are not only angels and prophets.  Some are winds and storms (as those that stood in the way of Jonah’s rebellious trip to Tarshish), some are birds (as those that regularly supplied Prophet Elijah with food in his wilderness days – 1 Kings 17:6), some are donkeys (like the eloquent four-legged ‘prophet’ that God quickly ordained to restrain the straying Prophet Balaam blinded by greed – Numbers 22:27-30), and some are plagues (like those that Jehovah “sent” upon Egypt and Pharaoh their king, to “let my people go” – Exodus 7:5).

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But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Jonah 1:3.

Jonah “rose up to flee” from the purpose of God, and “he found a ship.”  You will always find a ship when you choose to go away from God.  There will always be a ship to take one in the opposite direction from the will of God, but whether or not that ship arrives at the intended destination is another story.  Safe arrival is never guaranteed in that package.  The parable of the prodigal son teaches the same lesson.  There is usually somewhere to go when one chooses to depart from the Father’s house, some “far country,” but survival there is never included in the ‘attractive’ package (Luke 15:13).

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On the sober night before His betrayal and crucifixion, Jesus said to His disciples, “…he that hath no sword, let him sell his garment, and buy one” (Luke 22:36).  In other words, if anyone had to choose, in those last days of spiritual contentions, like ours, between weapons and outer clothes, one should choose weapons, even if that meant foregoing clothes.

Unfortunately, the reverse is the case in these last days.  Men are “lovers of their own selves” and “lovers of pleasure more than lovers of God” (2 Timothy 3:2,4).  They would rather sell their sword to buy an additional garment than sell their garment for a sword.  The implication is that men are more carnal than spiritual; more comfort-loving than battle-ready.  The market for garments thrives, even Babylonish garments that bring a curse upon families and upon the entire army of the Lord, such that those who yesterday had celebrated a victory over mighty Jericho are today routed by little Ai (Joshua 7:21).  Meanwhile, the foundries for swords have diminished out of the land.  Some have closed shop and fled, others are adapting to beating swords into spindles and needles.

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What is God’s definition of success in ministry?  What are the indicators that one is doing well or has done well in the assignments from God?  Is it the size of the followership?  Is it the generous reception that one gets from those to whom one is sent?  Is it the massive hosannahs and lavish palm fronds with which the way is paved for the sent one?  Or is it the cross that the call attracts?

In Exodus 3:16-19, God sent Moses to two groups: the elders of Israel and Pharaoh, the king of Egypt.  Of the elders, God assured Moses that they would receive his message, that “they shall hearken to thy voice.”  That was good news.  That is the kind of reception every messenger expects for his efforts.

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Once in a while, the time comes to fast rather than feast.  The wrong choice at such times is usually not without significant consequences.

Many years ago, when that word first came, I published it across the land.  Then I got invited to an eminent peoples meal function in an eminent hotel by an eminent Christian outfit.  I accepted with hesitation to be present, but it became clearer with time that the season had changed.  I went.  From the very entrance to the banquet, one was welcomed to a variety of inviting delicacies.  I cast a sober glance at the tables and walked on, with no reproach against those who stopped where I couldn’t.  We probably hadn’t all heard the same sound in that season.

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One day, Moses happened upon two fierce street fighters and intervened on the side of his brother, the Jewish slave. He believed that he was on the side of God and good, fulfilling a divine mission.  By the next day, he could hardly take another open walk along the same streets. They had become unsafe.  He had tried to intervene in another street fight between two brothers and had been rudely put away by the aggressor, with a veiled threat that referenced his yesterday.

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7.  Ananias

In the life of Paul, we find a similar priest, Ananias, whom God specifically sent to ordain him; the first person to lay hands on him, even before the Church at Antioch had commissioned him (Acts 9:10-12; 13:1-3).  Before his meeting with Paul, we had heard nothing of Ananias.  After laying hands on Paul and having him filled with the Holy Ghost, he disappears back into his high priestly quiver, until the Lord would choose to shoot him out again on another ‘special mission’ (Isaiah 49:2).

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4.  The Pattern of Gethsemane

I remember Gethsemane: all the disciples (priests) entered with Jesus the High Priest into that garden of Passover prayers, but none went with Him beyond their sleeping points to the “yonder” holiest place of sweat and blood, where the ‘covering cherub’ over the ark of that location appeared to Him “from heaven, strengthening him” for the coming day (Luke 22:43-46; Matthew 26:36).   While as High Priest Jesus groaned through the night in that holiest place of intense prayers, all the priests who had entered with Him, at their outer-court station, slept off.

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1.  Frequency and Value

Is value commensurate with frequency of use?  Can we determine the worth of something based on how often it is used?  Sometimes, in our minds, that is how it works. If a kitchen knife is used more often than a butcher’s knife, it must be more important; since the AK-47 is handier, more popular, and its voice is heard more often on the battlefield than the dumb atomic bomb, it must be superior to the less deployed.  In Paul’s letter to the Hebrews, I find a model that might suitably address this mystery of the relationship between service and value, between quantity and quality, between frequency of activities and divine significance.

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8.  Slay Them

The adversaries swore to “slay them.”  The deaths were going to be multiple – all the workers.  Can an agenda be so ruthless as not to mind how many it slays?  Can killers be so callous as not to care about the rivers of tears they force to flow and the streams of blood that turn the vegetation red?  Can they be so deaf to the wails of the maimed and the agony of orphans and widows multiplied?  What creed or malice blinds them to the graves of all sizes that have overtaken worksites and farmlands?  Will they eliminate entire populations to achieve one evil goal?

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